Path's Ontology of Quranic Connections
114 surahs
Quran influences how you see and how you see yourself. Patterns of words, structures, and themes ripple across surahs in ways scholars have mapped across our banks of roots. This is our guide to making that pattern visible.
114 Surahs
Graph Visualization
Interactive graph visualization
Towards a Taxonomy of Quranic Connections
What are the Quranic Connections
The Quran's 6,236 verses are not isolated statements. Scholars from the Farahi-Islahi tradition have documented structural, thematic, linguistic, and chronological connections that reveal the Quran as a unified, coherent discourse. Our ontology maps these connections as a graph: 7,767 nodes and 33,078 edges, each attributed to a scholar or derived from verifiable data.
Research Principles
Every edge in our graph must be attributed to a named scholar or a computational method. We do not add editorial connections. When scholars disagree — Islahi sees a ring composition where Cuypers sees concentric symmetry — both edges exist. The graph does not pick sides. Multi-school disagreement is a feature, not a bug.
Introducing new discoveries
Our AI research agent can discover connections that no single scholar has explicitly stated — by synthesizing across 36,000 scholar vectors, 117,000 tafsir entries, and the full ontology. These community-discovered edges are flagged as lower confidence and may be promoted when scholars confirm them.
Submissions
We welcome scholarly contributions to the ontology. If you have identified a structural pattern, thematic connection, or linguistic relationship that is not yet in our graph, contact us with the evidence.
Citations
- Amin Ahsan Islahi, Tadabbur-i-Quran (1967–1980)
- Michel Cuypers, The Composition of the Quran (2012)
- Raymond Farrin, Structure and Quranic Interpretation (2014)
- Hamiduddin Farahi, Nazm al-Quran (1930s)
- Muhammad Abdullah Draz, The Moral World of the Quran (1951)
- Mustansir Mir, Coherence in the Quran (1986)
- Neal Robinson, Discovering the Quran (2003)
- Angelika Neuwirth, Der Koran als Text der Spätantike (2010)